The scientific movement at the time of the Imam was afflicted with much inactivity and dullness. In other words, it had no shade on the arena of life. That is because the political parties turned the people away from knowledge. The high houses pounced upon winning the government. So, they threw their human and financial powers into astonishing, horrible, violent battles that afflicted the community with heavy causalities and disasters.
The members of the community launched armed attacks against each other. So, they turned away from knowledge and thought. In other words, they abandoned that light which Islam brought for mankind, and abandoned its orders to follow it to achieve their aims in life, such as security, welfare, and development.
Imam al-Baqir, peace be on him, came to a world full of discords, disturbances, and events. He saw that the Islamic community had lost all of its qualities. It lost all the characteristics which Allah wanted for it, such as unity, perfection, and development in the fields of knowledge and production. So, through his spiritual leadership, the Imam did his best to renew the glory of the community and to rebuild its cultural entity. Thus, he proclaimed knowledge and thought. He refrained from practicing all political activities, and devoted himself to knowledge only.
The orientalist, Rowit M. Ronaldson, said: "He (al-Ba`qir) lived honored. He dedicated himself to knowledge during his isolation in Medina. The people came to him to ask him about the Imamate.(Aqidat al-Shi"a, p. 123)
Some notables of the community went to the Imam to study knowledge under him. Among them was the great scholar, Ja`bir b. Yazid al-Ju"fi. When the Imam met him for the first time, he asked him:
-Where are you from?
- From Ku`fa. (129)
- From which tribe?
- From Ju"f.
- What has brought you here?
- Seeking knowledge.
- From whom?
- From you.(Al-Manaqib, vol. 3,p. 331).
Then knowledge-loving deputations came to the Imam frequently to learn knowledge and sciences from him. Shaykh Abu` Zahra said: "All the scholars who went to (Medina), the city of the Prophet, may Allah bless him and his family, went to him to learn the principal features of religion from him.(*Al-Imam Zayd, p. 22)
The jurists learned from him the lawful and the unlawful.("Uyyun al-Akhbar wa Funun al-Athar, p. 213)
However, the Islamic world took from the Imam all the elements of its development and progress. The cultural movement that depended on the Imam was not confined to his time only. Rather it included all the times that followed him. Thus, the scientific life appeared, and sciences developed very much. For this reason, the scientific life in Islam prospered.
Surely, the cultural life in Islam is indebted to this great Imam, for he renewed and led it throughout history.